A successful marriage doesn’t require a lot of money, a big house, a prefect spouse, or a big expensive car. You can have all the above and still have a miserable and empty marriage. A successful marriage requires selfless and sacrificial love, honesty, undying commitment and Jesus at the center of it all. ..
One response to “A successful marriage doesn’t require a lot of money.”
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Talmud scholarship directly compares to enslaved Israelites who build Par’o Egyptian cities by making bricks with straw. This metaphor משל requires that the reading audience themselves make the required דיוק-logical inference which the Talmud calls: נמשל. This Talmudic requirement defines a key aspect of the kabbalah of rabbi Akiva’s פרדס inductive logic that defines how the sages in the Talmud understand the revelation of the Oral Torah at Horev. Clearly the Gemara, sealed in approximately 450 CE in Iraq not the same as the period of time when Moshe Rabbeinu heard the revelation of the 13 tohor middot at Horev which define how to comprehend the revelation of the שם השם לשמה expressed in the first Sinai Torah commandment.
Goyim religious leaders therefore disregard the Talmud “codification” known as the “Oral Torah” by Jewish audiences who study T’NaCH and Talmudic common law. Talmud compares to the metaphor of a Loom which has warp & weft opposing threads; the kabbalah of פרדס inductive reasoning logic splits דרוש-פשט affixed to the Aggadic threads of the chosen Cohen peoples culture and customs which the T’NaCH\Talmud weaves; akin to the Torah garments which the Book of שמות commands for Aaron and his sons.
The construction of Cohen culture and customs (still another metaphor משל) compares to Israelite slave who built treasure cities for Par’o. The Talmud employs as its “straw made into bricks”, the 7 middot of Hillel, 10 middot of Akiva, 13 middot of Yishmael, and 32 middot of HaGalill. The specifics of the opening Av Mishna of קידושין, both Mishna together with its Gemara commentary “construct” Talmudic פרדס inductive logic through the “bricks” of rabbi Akiva’s רבוי מיעט line of reasoning. The opening first two words of this Mishna האשה נקנית makes a מיעט which excluded a קטנה-little girl from the mitzva of קידושין. The legalism of Talmudic scholarship requires that the reading public differentiate the kabbalah of rabbinic middot bricks. Failure to discern the type of “middot bricks” used in the “construction” of a specific Mishna/Gemara results in catastrophic error. The Rambam in his statute law halachic code, organized based upon the Order of Roman statute law which “shapes” law into legal categories failed to grasp that small young girls excluded from the Mitzva of קידושין like a lame animal excluded from being a korban dedicated upon the altar. This gross fundamental error post ירידות הדורות-domino effect – down stream generations – failed to grasp and correct. This fundamental error compares to aiming a rifle at a down range target.
Both Adin Steinsalts and the ArtScroll Schottenstein Editions attempt to impose their versions of a Talmudic translation. Steinsalts resembles the Rambam in that both men translated Talmudic Aramaic into Hebrew. The ArtScroll attempts to translate the Talmud into English. The most basic fundamental which translation theories fail to grasp: T’NaCH mussar aggadic common law and Halachic Gemara common law (warp vs weft) both stand upon precedents from other similar Case/Din outside sources of T’NaCH or Talmudic Primary Sources. Neither the Hebrew T’NaCH nor the Talmud read like the Xtians and Muslims read their bible and koran non common law “translations”.
Only Israel accepts, to this day the revelation of the Torah לשמה – but only within the borders of the oath sworn lands. The counterfeit translations of both bible and koran worship word translation – Golden Calves. אלהים did not take Israel out of Egypt. The דיוק which the Sinai revelation makes upon Divine Names previously introduced in the opening Book of בראשית – the Sinai revelation לשמה … the difference between God in the heavens to god in the Yatzir Ha-Tov of the Cohen hearts in this Earth below. The משל of the Mishkan further emphasizes this absolutely critical distinction which both the Xtian bible and Muslim koran “translations” lose through their “translations”. Both fail to make the absolutely required דיוק נמשל – the Sinai revelation separates the dwelling of רוח הקודש tohor Oral Torah middot spirits, living inside the Yatzir Ha-Tov hearts — from Universal Monotheistic theologies which worship God in the Heavens. The substance of the k’vanna of the 2nd Sinai commandment. Translating do not worship אלהים אחרים to idols compares to assuming that קידושין – a mitzva that includes little girls.
Granted, king Shlomo’s grand Temple idol of wood and stone qualifies as within the bounds of the 2nd Sinai commandment. Torah wisdom discerns and does not confuse forms for substance. The substance of Torah “faith”: the righteous pursuit of justice among the bnai brit people NOT belief in theologically “created” New Gods – name Jesus or Allah respectively.
ס”ד אמינא הואיל ו … קמ”ל this Gemara phrase exposes the logical “brick” known as a middah – רבוי מיעט. Both the Xtian and Muslim faiths declare: I might have thought that both Jesus and Allah exist as one Monotheistic Universal God for all Mankind … קמ”ל. No. These av tuma avoda zara “New Gods”, a Torah abomination; both Av tuma theologies pervert the revelation of Torah common law – faith, into twisted and perverted religions belief systems. Both reject the revelation of Torah common law as the faith obligation – “Yoke of the Kingdom of Heaven” – placed upon the shoulders of all generations of the chosen Cohen people alone. The revelation of the שם השם לשמה at Sinai — the local tribal god of the Jewish people alone. Goyim by definition worship אלהים אחרים.
Xtianity worships a false messiah. While Islam pretends that prophets sent to all peoples speaking in the native tongues of those peoples who fundamentally reject the revelation of the Torah common law legalism at Sinai. Both corrupted religions translate “prophets” into little girls fit for the mitzva of קידושין through rape. Yonah sent to the refugees the king of Assyria forcefully expelled from the conquered kingdom of Israel. Just as pre-g’lut prophets equally travelled to the kingdom of Samaria to command mussar. Torah prophets never sent to all peoples across the Earth as the koran falsely declares. Prophets do not predict the future as the NT falsely declares. Prophets – like the mitzva of Shabbat defines the mitzva of Moshiach in that both Torah commandments apply equally to all peoples and generations of bnai brit to pursue and rule the chosen Cohen people with righteous justice based upon the מיעט פרט of Uriah the Hittite mussar rebuke by which the prophet Natan cursed David with eternal Civil War blood shed; David failed in this specific particular case to sanctify the mitzva of Moshiach, no different than king Shaul who failed to obey the prophetic mussar commanded by Shemuel which order Shaul to slaughter Amalek. This כלל – פרט middah “brick” of rabbi Yishmael serves to defines the k’vanna dedication of the mitzva of Moshiach, like as does the רבוי מיעט excludes little girls from the mitzva of kiddushin.
The wisdom of the Torah affixed through Av tohor time-oriented commandments. As positive & negative Torah commandments serves as common law precedents having the purpose to discern k’vanna required for av time oriented commandment … thereby elevated to av tohor commandments rather than remaining as secondary precedent commandments which do not require k’vanna. This “Torah wisdom” equally applies to Oral Torah halachic mitzvot within and across the Talmud which too do not require k’vanna. The Aggadic portions of the Talmud make a דרוש\פשט to T’NaCH Primary sources which permits all generations of Talmudic scholarship to learn the k’vanna of prophetic mussar and “weave” this prophetic mussar as the k’vanna of observing halachic mitzvot ritual observances as codified in the later rabbinic codes. The halachot codified in the Shulkan Aruch statute law assimilated perversion of the Rambam base error – do not require k’vanna. The commentaries made upon the Rambam’s Yad fail to affix his halachic “translations” to a specific halachah within the B’HaG or Rif or Rosh common law codes which open with a specific Mishna. Hence all these ירידות הדורות-domino effect, down stream generations of error – treif.
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